In early July, the Libyan thinker and philosopher Naguib Al -Hasadi got out of the horseback, leaving behind an intellectual heritage that has never been emptied by repetition, a legacy that is not parallel to his splendor except his eternal silence that tamed the cultural circles in Libya and the Arab world.
Al -ssaadi, the owner of the heatical mind, left the cloak – a cognitive legacy whose heavy heavy heavy is the letter, and the reader diagnoses him with an extensive briefing and splendor of workmanship, more than 20 authors, books of Tannous between logic and analysis, and between the accountability of the sacred and the Muslim Matter. Perhaps the most prominent of them: the souls of the soul (a biography), the dialectic of the ego and the other, the suspicion in the sanctity of science, the philosophical evidence, and many other what was read in the countries of Egypt, Morocco, Lebanon and the Gulf, and his books are taught in more than one Arab university.
Ataa Al -Hassadi was not limited to construction, but rather in translation, he was not budging, as he was transferred to the language of the opposite, similar and vulnerable philosophical texts without losing its splendor, the most prominent of which is: “logical position” of the Guls Air, “The Leader of the Philosophy of Science” by Bernard Brody, and “Oxford’s Directory of Philosophy”.
Scientific biography
The philosopher Naguib Al -Hassadi was born in the city of Derna, in eastern Libya in 1952, and graduated from the Libyan University, Department of Philosophy, in 1973, then tightened his journey to American universities, moving between George Town and Weskonen -Madison, and he obtained his doctorate in 1983 with a thesis in scientific rationality and criticism of Thomas Kun’s conception.
Also, he carried the rank of professorship since 1996, and studied philosophy, logic and the philosophy of science in Libyan universities, and a generation of students who discipled his hands in mind and literature.
In view of this majestic departure, Al -Jazeera Net sought its effect on a memory of his experiences of mind and sitting.
The independence of thought
The judge of the Al -Bayda Court of First Instance, Moftah Al -Alwani, who is a poet and friend who is close to Naguib Al -Hasadi, may God have mercy on him, sees that what made Al -Hasadi difficult to line up, his decision to stand on the bank of the questions, contemplating the banks of the answers with continuous suspicion, mocking most of his time in undermining Muslim women.
According to Al -Alwani’s speech to Al -Jazeera Net, Naguib was “a critical complaint, and he remained far from the crowds that demand loyalties of any kind: ideology, religious, political, or even intellectual .. So the questions came out of it as rebellious ideas on routine, accustomed and certainty,” as he put it.
The poet and friend of Al -Hasadi, Ahmed Youssef Aqila, believes that a man in the science of Al -Husadi, his consciousness and his chastity, is natural that he is difficult to line up, indicating that when one is honest and chaste, he will inevitably be disobedient to any alignment. And he added: He who does not covet does not lure, according to his saying.
How did he choose his research projects, translations or books? Al -Alwani says to Al -Jazeera Net, that the research and translations of the mortar were selected with the mind of a philosopher, as it was heading towards what was detailed, but it is a stock or neglected, and he did not drift with the intellectual tender stream, but rather hunted the marginalized questions on the shelf, who was overlooked by others because of the difficulty of studying or placing it over the study and criticism, according to his statement.
Outside
And what the writings of Naguib not conveyed to him from the characteristics of him, the poet Aqeela answers the question of Al -Jazeera Net: “The Human Hasfa; he was kind, loved for good, a lot of giving to the needy, and these are qualities that only those close to him know, as he liked to listen and talk about popular literature, and asks us a lot about some popular proverbs, and even some of the prevailing norms, especially in resolving discounts,” according to his expression.
Al -Alwani answers: “His listening with caution and attention, with a contemplative silence .. What you do not find in the books about Naguib is what cannot be documented, but his experience, which is represented in the virility of the philosopher, his humanity and his ethics .. They were not the hands of hadiths and discussions, but rather infiltrated them with a wise steadfastness, and he asks his questions not to defeat from before him, but to stand on a flat land.”
Independent photographer Mohamed Manna, who owns a center of visual arts in the city of Derna, in eastern Libya – the hometown of Al -Jassadi – says that Naguib, may God have mercy on him, was not transcendent in his language, nor was it obligatory in his thought, and his books did not convey his quiet tone and his method of asking the question, not the answer, as his books did not convey the characteristics of the human harvest, who was rejoicing in the birth of the creators in any field. He was calm in his presence, only speaking with what is useful, generous, generous, and his support for those who really loved, not a saying.
Parents of intellectual
On his relationship with his students and those who attend his lectures, his poet poet Ahmed Youssef Aqila says that Al -Hassadi was keen to simplify his knowledge and translations, and in his lectures that the non -specialists attend, he sometimes mentioned the term and then re -explained it in an easy language that suits his listeners. This is in addition to that he was concerned with the issues of his current community, so he gave lectures on the constitution, national reconciliation, identity, and others.
Film critic Mohammed bin Imran -one of the students of Al -Hasadi -is cutting to Al -Jazeera Net with the gratitude of the details of an accident dating back to the year 2014, during his compulsion and family to displace them from their home because of the war to a neighborhood in which Dr. Naguib was adjacent to, and in the midst of that forced transition, he did not help him to collect his personal holdings, and what was lost by a computer, he used to write on it extensively about cinema affairs and criticism Naguib’s attention was attracted and his appreciation raised- as soon as Al-Hassadi reached the news by the father of Bin Omran, until he summoned him and delivered four used computer devices, clean and prepared for use, saying to him: “Choose one of them for yourself, and donate the rest to one of the charitable authorities, but do not forget to extract an official document that confirms the donation,” according to Bin Imran.
Bin Omran – who believes that what distinguished the intellectual stones project from others is his critical sense – that he learned from Najib’s absence of an absolute truth, “and that most of our inferences are wrong, and that seeking knowledge is a long journey, there is no perfection in it or end, and that the real thinker should not be signed on a throne that has no value, but he must be closer to people and their hearts, and seek the simplicity of their souls”, according to the expression of Bin Omran.
As for the idea that he chased and did not close its arch, Al -Alwani says to Al -Jazeera Net, that the most important idea that he chased Naguib – which if he was alive, he would not chase her throughout his life and will not reach it – is the idea of ”certainty”, which made Naguib a muddy with questions, suspicions and suspicion of every ready or ready answer, “as the suspicion has always been a motivation to continue his run It may be … and perhaps this lack of access, in itself, was the source of his enjoyment of philosophy, “according to his description.
How does Al -Hasadi see the departure?
In a post for the harvest, may God have mercy on him, through his account on the Facebook platform that dates back to 2019, he said: “A friend asked me, a somewhat embarrassing question, whether I was in a hurry to complete the translations and studies of fear of Minya .. So I cited my response to him by saying Arnna Henna: If you die tomorrow, I have fulfilled enough .. And if I did not die tomorrow, then I am a lot to accomplish it.
Al -Alwani inherits his companion: “We lost the departure of Naguib as a man who managed to pave the distance between science and work, and between the literary scene and the academic scene .. Najib was not a passing philosopher, but rather tried to adapt philosophy to participate even in the bridge of national, social, political, etc. And its scientific projects, books, and translations are all in one spring, which is the urgent need for it on every level: individual, national, Arab and international, “according to his speech to Al -Jazeera Net.
Al -Alwani called for translating Naguib’s works – his books and research – into other languages, and to establish an annual award for philosophy in his name, as well as searching for projects he was seeking to start, restore or complete them, and to ensure and end them as he had hoped.